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Tuesday, 20 October 2009

  • The Use of Crosses for Pro-Life Displays

    From Onehourparkingshow.com

    The pro-life—and I use pro-life since that’s how they self-identify and I think semantics games based on propaganda-style labeling to be stupid and childish—group (Bears for Life) here at Missouri State University decided to once again do their “graveyard of the innocent” deal this year. Last year we handed out condoms and performed free abortions in protest of their misguided, ill-informed crusade against a woman’s body, but alas this year we had important learning shit to do and Brother Jed was on campus.
    Plus weve been sexying it up quite a bit since then.
    Plus we've been sexying it up quite a bit since then.

    Plus, true to the religiously motivated protests or evangelicals on campus, they never can come up with new material. It’s the same midget popsicle stick crosses as last year. I will give them credit though, unlike last year where their signs were absolute made up horseshit that didn’t even make sense, they stuck to numbers this year. I didn’t bother to check the accuracy of how many abortions they claim take place, but I figure it’s pretty irrelevant. They simply want to scare you with large numbers.

    There’s no information present, nothing there that could actually prevent an unwanted pregnancy. They just want to change a law that their religion doesn’t like without any thought to the consequences. Quite frankly, if you’re not willing to encourage the use of birth control—especially if you’re going by the encyclical reasoning that using birth control doesn’t respect the woman because it lessens the chance of her getting pregnant (wonder why we shouldn’t listen to old, supposedly celibate men on issues of human sexuality?)—then you really don’t have a leg to stand on when it comes to abortion. I’m not a big fan of the procedure either and I don’t think many people would encourage an abortion if it could be avoided by any other means. A condom has a lot lower health risk than a surgical procedure.

    Still, you’ve probably heard most of the above before and it’s really not news. The issue I’d like to focus on is the fact that they use the cross, exclusively. While a cross is a common symbol of the dead, so is a large slab of rock. The use of a cross as their icon causes problems for their crusade. First of all, if we grant that the parents’ religion is genetically passed on to fetuses, then the only abortion they’re protesting is abortion done by Christian parents. That’s great news for us communist, atheist, baby-killers who love to bath in the blood of the unborn. We’re off the hook. The other problem is that the use of crosses speaks to their motivations. Their anti-abortion stance is religiously created. They didn’t come to their stance through logical (insert your methodology of choice here if you so prefer) means based on empirical evidence or rational discourse. What ‘facts’ they do have are cherry picked to conform to the religious dogma that forms the base of their stance. The problem with constructing the argument from a non-secular base is that you can’t claim a secular motivation. Without a secular structure, you simply can’t defend the stance.

    The fact that they’re okay with using crosses speaks to the makeup of the group as well. Looking out at such a display you can quickly assume that it was put together by a largely Christian group and didn’t have much minority representation. I’d be a little more likely to consider this a demonstration of Christian Privilege in America, except that the group is, to the best of my knowledge, completely Christian and thus can use whatever symbol they choose without alienating other members. Granted, it won’t help them in the cause of recruiting outside their faith, but that’s not much of a concern for them; but it does speak to the fact that they don’t care about any other reasons for opposing abortion outside of their faith based perspective.

Monday, 21 September 2009

  • Missionary Man, Ph.D.

    From onehourparkingshow.com

    If you know me, you know how much I absolutely detest, loath, hate, despise, and [invented words that express just how much I don't like missionaries].  I don't think P.Z. Myers goes far enough to point out just how terrifying the idea that there are ph.d's being granted in Missiology.  The idea of a degree in Missiology is about as horrible as a degree in murder, pillage and cultural dessication.   Granted, P.Z. probably didn't read through the entire thesis, neither did I.  I glanced the table of contents, noticed he actually had a section on missionaries and colonialism and since I've written a paper on and studied just such a subject I decided to check it out.  I probably hoped a little too much that Mr. --well I suppose it's now-- Dr. Fowlkes would catch on to at least the horrors of the colonial period of missionaries, if not make the intellectual leap from there to missionary work et al.  Hint: He doesn't.

    In schools and churches, Africans were taught to be ashamed of their "primitive" and "pagan" ways. According to Muga, “The intention of the European missionaries since the middle of the nineteenth century was to convert the Africans to Christianity and to purge them from what they believed to be heathen ways. . . Actually, in the course of their work they made mistakes which had the effect of causing African resentment against certain aspects of Christianity as introduced by them" (Muga 1975). Colonial systems made westernization the way of human advancement and many people came to believe that "progress" consists of imitating foreign ways. Christian missionaries, either consciously or unwittingly, were accomplices to the errors of colonial leaders (Hillman 1993, 8).

    You'd think that a ph.d granting institution wouldn't let somebody get away with a no true Scotsman fallacy.  In fact, I rather love the complete disconnect Dr--you know what, he doesn't deserve a Ph.D for advocating culture rape, especially not when his degree isn't from a real university (i.e. it's a bs religious institution)--Mr. Fowlkes makes from culture rape to 'but we did good things to.'  Right, we had a giant world war, but look on the bright side, we got ourselves out of the depression.

    He seems to completely miss the point of how conversion works.  The good things he cites are often the equivalent of identifying those disenfranchised by native culture and enfranchising them.  They've nothing to lose and everything to gain.  On top of that, these converts owe everything to the new religion and its western ideology.  After all, these "good" things are only good in the opinions of western culture.  So while he may be claiming to respect native practices, the process of Christianizing a population still undermines those practices.   So yeah, good things, but only if you're coming from a western perspective.

    Religious activity, aimed at displacing Africa's traditional religious symbol systems, and replacing them with foreign imports, was the greatest threat to the survival of African cultures. This is so, because these cultures are intimately bound up with the people's traditional religious experiences. (ibid, 8)

    However, the direct and indirect influence of foreign missionaries in the Two-thirds world has not always been negative. Boel argues that Panikkar’s anti-Christian bias has made him overlook the positive aspects of Christian missionary work:

    And because they can't get away from the no true Scotsman fallacy. Now there's no true Christians anywhere apparently.

    True incarnations of Christianity are few and far between.

    If that's the case, then I think your definition of what Christianity is is probably wrong.

    I could go on to quote more specific examples of Mr. Fowlkes' arguments but this entire part of the thesis reads a lot like 'we're not racist, we don't think black people are inferior, but then in practice continue to do everything possible to disenfranchise blacks.'   Mr. Fowlkes' line of reasoning would work a lot better if western ideology and Christianity were wholly independent of one another.  Unfortunately for him, they aren't.  The two grew up together, intertwined.  The practices of Christianity, the creeds, the belief structure, the doctrine is all a codification of western ideology.  As such, the advocation of Christianity is an attack on the native customs and ideology.

    Missionaries destroy culture and advocate western ideology.  No matter how many 186 page thesis you write to the contrary.  The very fact that Mr. Fowlkes did not even attempt to analyze inherint western ideology in Christianity would be basis enough for me to reject his thesis, but even worse, he expouses his bias in the thesis without consideration.



Sunday, 20 September 2009

  • Theo Theory

    From onehourparkingshow.com


    More accurately the title should probably read something along the lines of "A Critical Theory of Religion," but I'm a fan of alliteration and 'theo theory' is much more fun to say.  In terms of theory religion is both an under-represented and necessary part of many theories (which I should point out will be used to talk about theory in a mainly literary sense).   One can't have Feminism, Marxism, Queer, or Post-Colonial theory without some consideration of religion.

    The problem is that, even with a consideration of religion, the subject doesn't come up often in a classroom setting.  While I'd hazard a guess that this neglect happens out of a fear of upsetting the predominately religious student body, I can't for certain claim with authority that this is the case.   Still, that doesn't do enough for the study of religion in literature.  Secular issues are not feminist issues, nor Marxist, or Post-Colonial.

    While a feminist might look into whether or not a patriarchal religion could develop in the world of Ursula K. Le Guin's Left Hand of Darkness, that doesn't address the role of religion as a whole.  On a side note, I'd argue that such a development is possible, even when any person can become either gender.  It's still possible to prejudice oneself in favor of one construction or the other.  Each theory advocates a particular collection of interests and concerns that are highlighted.   They're consciousness raising in their design.  Thus, if we're to have a consciousness raising theory for secular values then we need a theory that deals with secular concerns as its primary motivation.

    To continue the Le Guin theme, consider "The Ones Who Walk Away From Omelas."  While I'm not going to present an in depth study, the story does present a rich environment for the study of secular concerns that can't be framed as part of a feminist or other theories approach.  To truly analysis the religious elements and secular issues one has to approach the story with that framework in mind.   The fact that such a theory does not exist not only hampers our understanding, but serves to keep the advancement of secularism as a second class in the humanities.

    Or for something not Le Guin, Shirley Jackson's "The Lottery" presents another set of secular concerns.  Many times these concerns are addressed, like following tradition uncritically, but they're not presented with any connection to religious traditions.  They're treated as an abstract with little bearing on our current society.

    That being said, I think I have an idea where my post-grad studies are going to be headed.  It's nice to realize that there is a field of studies that I am interested, passionate about, and hasn't recieved the attention that it should be given.

Tuesday, 15 September 2009

  • White Men Can't Protest

    Onehourparkingshow.com


    In order to really understand the tea-baggers you have to remember they are a generation of people brought up under the ire of communism, indoctrinated by years of anti-communist, pro-America propaganda and cultivated with an us verse them mentality. For nearly half a year America was the Hammer to Russia's Dr. Horrible. These are the children of Vietnam, well, the ones who thought it was a good idea—some of whom can't accept we got our asses kicked in a war we shouldn't have been fighting—but more importantly they've been brought up to believe that communism is evil. That's what they've been taught their entire lives to believe. That and without Jesus you are damned to hellfire.

    Point is, their politics have always had an enemy. Terrorists are such an abstract threat and Islam isn't much of a threat and is also a religion, which means they have to afford them some tolerance. They need a bogeyman and nothing works better than lumping everything you've ever been taught to fear, hate, loath, and despise on a man with a catchy name.

    Look at the slogans on the teabaggers' signs. They're a history lesson in enemies and prejudices of Americans over the past fifty years: communists, fascists, Nazis, intellectuals, African Americans, immigrants, intellectuals (in the same vain as communists). Hell, if Obama expressed a liking for Whiskey and rice they'd probably thrown in some Chinese and Irish remarks as well. The only things they do favor is the ideology of the 1950's. White middle-class suburbia with a white picket fence. They're pro-war and pro-corporation. There's no room in their dream for downward mobility and a shrinking middle class. It's trickle down economics that works, white, and works. The rest of the world has gotten over being blown the hell up by American made bombers. Resting on our massive head start isn't going to keep America number one. Instead we're headed for a collapse due to ideological fantasies, much like the golden age of Islam—which brought us advances in the sciences (including forerunners to the theory of evolution by natural selection, nearly a thousand years ahead of Darwin) and for which without the renaissance would have never happened.

    The protests are a centuries worth of right-wing politics bundled into a convenient free for all against a black guy. The teabaggers are slowly coming to realize that their ideology isn't working, yet, like their guns, it'll only be changed when their fingers are dead and cold. Worse yet, Obama is the repudiation of what they have held dear. Clinton was at least white and did enough bullshit lip service to religion—and in typical right-wing nutjob fashion, got a blowjob. They've turned Obama into everything they've been trained to hate.

    Just like America's enemies of old, they're in the process of dehumanizing Obama and the left, othering him if you will. The othering process allows for the creation of 'real' and I suppose 'unreal' America. They have a vision of what America should be and because, as it so happens, it isn't they're left with trying to justify such a vision. Hence the idea that their country has been stolen from them.

    The idea that the country has been stolen has certain disturbing implications. While the teabaggers are actively decrying that the liberals are destroying the country, ignoring the Constitution, and pissing on the foundations this nation was built upon, they're actively ignoring the fact that a plurality, by democratic election, put Obama and the democrats in power. What does this say about their dedication to the country, the Constitution, and the founding principles of the country when the votes of a majority are deemed illegitimate because a minority group's ideology is repudiated?

    The sad thing is that the teabaggers actually believe they're a majority. A group of middle-class white people that is generally older. They're only holding a slim majority if you don't consider political affiliation as it stands right now. The country is becoming more progressive and more diverse. Look at the electoral college by the youth of America. It's rather blue and a clear indication that even among conservative youth they're more likely to be progressive and more liberal than their parents. The last election, if not a show of a tendency towards liberal values is certainly a repudiation of the Bushite values the teabaggers hold. Even if conservatives make it back into office—they most likely will at some point—they're unlikely to be the Reaganite conservatives sucking on the teat of Jesus.

    More than anything else, people desired a leader who didn't base their decisions off scripture. America, despite the high tendency towards whack jobbery, is not a nation that is majority nutjob. After eight years of allowing that element of the country to be in charge, people have woken up to the idea that letting the movement of Christian fascists be in charge of policy is not a good idea. Essential that is what Bushite policy is aimed towards, a fascist Christian theocracy with a touch of neo-cons making profit off the holy war. Every one of those signs declaring a need for God in the country, the schools, every asshole in America is aimed towards one goal, theocracy. Yet, this is the group claiming that liberals are destroying America, ignoring the evidence of good governance in the rest of the world, ignoring the evidence of just about everything, and well, ignoring reality in general. Their country wasn't stolen from them, they never had a country to steal in the first place. We haven't been a Reagan based fascist Christian theocracy—after all, returning to taxes lower than Reagan's is socialist today.

    I'll make fun of the signs sometime later this week. Trust me, they're a riot. Well, if a riot made you want to bash your head against a wall out of the sheer stupidity of the rioters.



Friday, 11 September 2009

  • Rational Failure

    Onehourparkingshow.com


    Today in class we were coving Caliph al-Ma'mun's creation of the bayt al-hikma (think Islamic think tank in the 9th century). The bayt al-hikma was one of the institutions that helped to preserve the Greek texts and reintroduced them into Europe. So there is something to be said about the benefit that this institution and others like it contributed to the development of the western world; however, for the purposes of this discussion I'm more interested in the political reasons behind some of the subjects studied there.

    Rhetoric and philosophy were two fields that al-Ma'mun placed emphasis in.  He reasoned that if people were discussing Islam at an intellectual level the discussion would help to spur conversion.   While this may have been successful in the ninth century, I'd contend that in the 21st the intellectual debate is futile for religion and all together not very useful for the secular.

    For the purposes of religion, there is little they can hope to achieve by entering the arena of intellectual debate.  With most arguments tending to be centuries old they've not only be refuted, but they've been drug through the mud, thrown in the trash, and decomposed into dirt.   Modern science and centuries of philosophy have simply made any argument for religion at an intellectual level ridiculous.

    On the side of the secular.  Consider the majority, well, maybe not the majority, but a lot accept science, evolution, and the lot.  They may be a little shady on the subject of zombie Jesus, but other than that they're pretty rational people.  If the major intellectual arguments for not being religious really worked, especially on a group that is rather apathetic to religion to begin with, we'd have a much larger atheist population.  I'd say it's fair to say that the major problem to conversion to secularism is not that the argument isn't strong enough.  It's emotional.

Jahoclave

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    • Name: Jeff
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